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FOURTH SUNDAY OF ORDINARY TIME (January 30, 2011)

Blessed are the poor in spirit, for theirs is the KINGDOM OF HEAVEN

If we welcome the Beatitudes, their logic will change the heart. They are called blessed are the poor, not poverty. They are blessed people, not situations. God is with the poor against poverty and misery. Blessed are those who weep, God is on the side of those who weep, but not from the pain. But not because happiness is in tears, but why is a new thing: If God weeps he walks beside that, wipes her tears, the band's heart, opens its future.

A mysterious angel announcing it to anyone crying: "The Lord is with thee." The storm is on your side, under your power. Like the disciples, caught at night by the storm on the lake: he is there, the power of the rowers who do not surrender, in the strong arms of the helmsman, in the eyes of the lookout who searches the shore and look for the dawn.

Blessed are the merciful: for those who in future will discover what they have already, mercy, that is something that everyone carries with it forever, luggage for the trip and eternal land, equipment and seal of eternity place along the length of time.

Giuseppe Lipari

Courtesy of LA Saint Paul Sunday Magazine

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III Sunday in Ordinary Time (January 23, 2011)

light has MOUNTED IN THE GALILEE OF THE NATIONS

in the Bible when God breaks through the darkness, a symbol of evil and raises the light, the creation of life, it means that the faithful will outline new ways and joy unexpected situations arise. I read about a people who, in darkness, suddenly saw a great light.

This light, which echoes in the Gospel is the radiant light that never sets and the King Messiah. But it does not check in Jerusalem but in Galilee of the nations where they live mixed together Jews, pagans, the marginalized and the sick. Here there is a change of perspective that explains the appeal to conversion.

First Jesus inaugurates a new way to relate to him, will no longer be the disciple to choose their master, but the Master to call them his disciple. Then follow the Master means leaving his father (the affected) and the boat (the assets). This, however, extends the mission ("I will make you fishers of men") and gives grace to heal, like Jesus, all sorts of diseases. Finally, the earnest exhortation of St. Paul to unity: "Let there be no divisions among you." The disciples must work in perfect harmony.

Sergio Gaspari

Courtesy of LA San Paolo Sunday Magazine

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the associates

RES PVBLICA recognize different groups of individuals who, each in a different way, supporting and fighting for the Movement. A distinction is made between the supporters -workers outside the movement who support and follow his battles-and the associates, or who had joined the movement by sending the Registration Form which establishes the will membership.

In their turn, are divided into cohorts and Legion Auxiliary, a word chosen for their appeal to tradition and the level of military participation:

The Auxiliary accept and conform to the values \u200b\u200bof the Movement, without, however, play an active participation in the company's shares. The Auxiliary can be a voluntary choice of passive adherence by the individual who decides to support RES PVBLICA without going in the political and militant. This does not mean that the Auxiliary is a spectator, but rather can work together when given his chances and his situation allows.

That was one of the auxiliary may also be temporary during which will be judged moral and intellectual qualities of the person who aspires to become a Legionnaire, and all new members are the result of the Auxiliary.

The Legionnaire is true of the militant movement, which is the actual recognizes the political project of cultural and RES PVBLICA and fight with determination and conviction to his implementation. He, being recognized as the backbone dynamic and present, can aspire to fill positions that require significant administrative and his dedication and his time in the Legionary decide to sacrifice for the good of the case.

How enshrined by the Charter , who adheres to RES PVBLICA enters a new ideological reality that has nothing to do with the earlier doctrines policies that have characterized the history of the last century, so who decides to join the Movement also decided to divorce and color aversions that for decades have divided our society blinded by political recognize fully the values \u200b\u200bof the Roman Republic , in his Socialism and Patriotism in his public life as they pose the only good absolute. For the same reason we do not give weight to the political past of people who adhere to RES PVBLICA, reborn into a new social and ideological awareness, neither nor Comrades Comrades SODAL .

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II Sunday after ORDINARY (January 16, 2011)

he saw Jesus said: Behold the Lamb of God!

after the Feast of the Baptism of the Lord, which ends the Christmas season, we enter into this Sunday in Ordinary Time, which continues to focus our gaze sull'Epifania, ie on the detection of mystery of Jesus

Today is the Baptist's testimony to invite us to recognize him as the Lamb of God who takes away the sin of the world because takes it upon himself.

What John is particularly contemplates the relationship between Jesus and the Spirit. He sees the Spirit descend and remain on Jesus, as well as other great witness of the fourth Gospel, the beloved disciple, standing at the foot of the cross will see the Spirit poured out on all of us by Jesus, as a sign of water and blood flowed from his open side.

The Baptist invites us to see the Lamb of God as the beloved disciple We invite you to look to "Him whom they have pierced."

Only at the foot of the cross will understand in what sense Jesus is the true sacrificial lamb that frees us from sin. Thanks to him, the salvation may reach the ends of the earth (I Read) and we, as Paul reminds the Corinthians (II reading) we are sanctified.

Fr Luke Fallica

Community of Holy Trinity Dumenza

Courtesy of LA Saint Paul Sunday Magazine

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BAPTISM OF THE LORD (January 9, 2011)

THIS is my Son, the Beloved: LISTEN!

BROTHERS define the Orthodox feast of the Baptism of the Theophany. In the narrative of the Synoptics we have in fact a full manifestation of the Trinity: Jesus listens to the voice of the Father, who proclaimed him the beloved Son, and receives the gift of the Spirit. Everything happens as he agrees to go down into the brotherhood of sinners, receiving them with the same baptism of repentance given by John. He lives therefore its unique relationship with the Father, which is the only begotten Son, in solidarity with all men, because in him we can become children of the same Father and brothers among us.

Each of us can now be certain to be a beloved child of God, filled with his Spirit. Is fulfilled the prophecy of Isaiah (The Reading): The chosen one in whom God is pleased and on which Jesus has placed His Spirit God is with him, and consecrate him the good news of peace (Reading II), because he might be Lord of all, gets rid of any other rule of evil and sin. This is the righteousness that Jesus says it wants to accomplish: Justice makes us righteous, because it introduces us to in the report that he lives in the Spirit with the Father.

Fr Luke Fallica

Community of Holy Trinity Dumenza

Courtesy of LA Saint Paul Sunday Magazine

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EPIPHANY (January 6, 2011)

We adore you, Lord,

ALL PEOPLE OF EARTH!

God is a great teacher! For each sign has the right to manifest his glory! The shepherds, through a manger, the Magi by a star, theologians, through Scripture, even through Herod wise men from the East. But all these signs lead to a single mystery: the God-man Jesus of Nazareth.

And this solemn readings invite us all to the same dynamism. Also available is a sign for us, but to recognize and follow him we can not remain inert, we have to put on, get up and walk sure that God will not forsake us. So the wise men have done, so did the prophet Isaiah, so each man belongs to any people, be achieved through the contemplation of Christ, the savior of the world.

And who will we find? A baby wrapped in swaddling clothes lying in a manger. He will offer no more gold, frankincense and myrrh, but our very life, willing to be enlightened by him, to let us mark the road from him, learn from man-God who teaches us to grow as men, sons of God

Tiberius Cantaboni

Courtesy of LA Saint Paul Sunday Magazine

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II Sunday after Christmas (January 2, 2011)

IN HIM It was life

AND LIFE enlightens every man

To those who accept the Word, God gives power to become his children, who are such not by his own power, but because he has generated. This is the great message that the liturgy gives us this Sunday, which acts as a pause for reflection and contemplation of the mystery celebrated in the Octave of Christmas. A mystery is not completely beyond the mind and heart, as God has pitched his tent among us (I read), but that applies to join our faith to know him more deeply (Reading II), thus living in his love.

The Lord does not deprive us of the aid to make this journey: John the Baptist is an example of light with the humility of his life and his preaching, vibrant and able to shake the conscience. So many signs put God in the most ordinary of our lives that we may glorify the magnificence of his works and accept his commands as a response to his covenant: if our lives will be enlightened by God, it will be full life in his name!

Tiberius Cantaboni

Courtesy of LA Saint Paul Sunday Magazine