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First Sunday of Lent (March 13, 2011)

'... DO NOT live by bread alone man "!

Lent begins with the invitation to conversion for all Christians so that they become traveling companions for the catechumens elected to the sacraments of Christian initiation. The journey to Easter begins with the story of the fall of our first parents, caught in the net of the devil who seduces them with false appeals. To their miserable fate, which marks the final man with original sin, is opposed to Jesus Christ, the Son of God, the only one who can fight and defeat Satan to free every man from sin's power.

The Gospel presents Jesus Christ in the desert, beset by claims of the opponent, but strong and ready to respond with the word of God to the temptation. These represent a typical tale of action of the devil who offers the temptation of the desire of the bread, the superstition that God wants to use the temptation to throw himself from the proposal and of power.

The Gospel tells these three temptations, however, sum up the whole act of Satan, which aims to turn away from God's response to Jesus culminates in the statement: "Worship the Lord your God ..." . In this conversion we are invited in this time of grace ..

Elis Siviero

Courtesy of LA Saint Paul Sunday Magazine

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Ash Wednesday (March 9, 2011)

WE START TO A TRUE WAY OF CONVERSION

The celebration of the Ashes us into the Lenten journey towards Easter. It is a time of prayer, penance and reflection.

The Gospel of Matthew that is being proposed Calls to do good works. It pushes everyone to be next for the brothers to donate time, space, words, goods to those encountered in our journey.

But in addition to listing a series of works of charity, the Gospel passage shows how to perform them. Beginning with the discretion, by simplicity, by shunning any sort of advertising or self-congratulation. It is the virtue of humility required to do charity, not the glory or pride to be able to do good.

The main goal is to never ever hurt the person receiving good, not to make her feel uncomfortable. So in prayer. It must be confident, steady, but concrete.

The Lord knows our needs and is ready to help. You only need to put in the provision of waiting around for him like grace and to consider that may not immediately grant the request in view of the greater good ..

Nicola Gori

Courtesy of LA Saint Paul Sunday Magazine

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ninth Sunday in Ordinary Time (March 6, 2011) VIII

NOT ANYONE SAYS: "Lord, Lord ..."

Faith is the foundation of every relationship with God

I Jesus' contemporaries had the grace to see and to meet him in person, but how many of them were known to have before the Son of God? The coherence of life with what we believe is not always easy.

The Gospel of Matthew that is proposed to us this Sunday is essentially an invitation not only to have faith, but to transform it in the works. The Gospel says that those who knocked the kingdom of heaven calling upon the Lord will not come if they have not completed the works.

faith must be translated into concrete actions and not just theory or simple belief in God will say: but they had faith. Yes, but what kind of faith? What remains a dead letter in the human heart or the one that opens and bet everything on Christ and becomes a gift to others? Is not this the meaning of the evangelical comparison of the wise man who built his house upon a rock, against which any weather breaks? The risk is to be like the foolish men who founded the house on the ephemeral, exposing it to danger.

Nicola Gori

Courtesy of LA Saint Paul Sunday Magazine

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Sunday in Ordinary Time (February 27, 2011)

THE LOOK BIRDS OF HEAVEN neither sow nor reap!

Isa does not hesitate to witness the grave of Israel's fear of being abandoned by God in the sad situation in its history. Hence the psalmist's exhortation to trust in God, "Salvation, cliff, rock, hope, shelter, defense" (The Reading and Psalm).

Jesus translates into expressive images that we call "divine providence": the birds of heaven, the lilies and grass of the field. Is God the author of this splendor of nature, which does not seem to deserve so much interest, since it is a very ephemeral splendor?

is the Heavenly Father who cares for the birds to feed and clothe the grass. So why 'worry about tomorrow' for the food and clothing, as we were not aware that "our Heavenly Father knows that we need "?

rightly considered as the first Jesus-ing "the service of God," making sure the aid of "Providence" as "addition" (Gospel). St. Paul calls "the kingdom of God and his righteousness" as "the mysteries of God" that we have the duty to "serve" as faithful stewards (Reading II).

Tarcisio Stramare

osj

Courtesy of LA Saint Paul Sunday Magazine

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seventh Sunday in Ordinary Time (February 20, 2011 )

You have heard that it was said, 'hate your enemy "!

The value of the Old Testament is its vivid sense of God's presence

already expressed in the creation, this presence becomes more "tangible" in the history of the Jewish people, who holds the "Home" in the tent in the desert before, and in the temple, later. Moses understood this privilege and its consequences.

presence of God is "holy" to require a result that his people are "holy," not only diligently observing the liturgical norms, but also transforming their way of life (I Read ).

The fact that Jesus requires from us the perfection of the Father shows us that there is in this capacity, he avendoci transformed into true children of God Hence the need to overcome even the correct behavior of publicans and Gentiles, just to show that we have become "children of Our heavenly Father "(Gospel).

Paul recalls the image of "House," now we realized, "temple of God," in which "dwells the Spirit of God." Possessing faith in this true "wisdom," we are careful not to destroy this "holy temple of God, which is us.

Tarcisio Stramare, osj

Courtesy of LA Saint Paul Sunday Magazine

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sixth Sunday in Ordinary Time (February 13, 2011) V

SO THAT WAS THE OLD BUT I TELL YOU

Jesus did not come to abolish the Law or the Prophets, that the ancient Jewish revelation, which accompanied Israel on its journey of faith, but came to fulfill it.

fact, he points to himself as the Messiah, who is now the base, the center and summit of the old law. In the reading we read that God "has not commanded any one to be ungodly, and has not given anyone permission to sin."

In the Gospel, repeatedly citing the Old Testament and especially the Ten Commandments, Jesus radicalized the law extending its influence into man. It engages the mind, eyes, hearts of the disciples. This is the new law and final.

But to make it their own, one must practice a tough fight against evil, which can be committed "with the foot, hand, with the ' eye, with the mind. "

why Jesus uses expressions paradoxical: to enter the kingdom of our heavenly Father, it is better to deprive of the right eye or right hand. St. Paul, noting that we need a new heart, shows a sure way to success: let themselves be led by the Spirit, inner teacher.

Sergio Gaspari, smm

Courtesy of LA Saint Paul Sunday Magazine

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Sunday in Ordinary Time (February 6, 2011)

YOU ARE THE SALT OF THE EARTH .. . YOU ARE THE LIGHT OF THE WORLD

risen Christ is the light that overcomes the darkness of sin and death: this is what we celebrate at Mass every Sunday.

Today's readings help us remain in this truth offering an invitation to live in the light of Isaiah. Concern to the Jewish people to rebuild the temple, God points out that true worship is that of love for the poor: this makes light of our existence.

This line is also salt and light Jesus calls his disciples. Note that Jesus does not say "you must be ..." but "you are." The verb tells a fact, says the new reality of the disciples. They are not only enlightened, but those involved in the mission of Jesus, are transmitters of light, are light.

The disciples can not be attributed to the light themselves, but they obscure, if not live by faith. That's why there is also a command: "... so shine." Be salt or light does not depend on them is a gift received by the master, but it's up to them to live according to this new reality: If you light need to shine. Even today we can not shirk this task be light for the world!

Elis Siviero

Courtesy of LA Saint Paul Sunday Magazine

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FOURTH SUNDAY OF ORDINARY TIME (January 30, 2011)

Blessed are the poor in spirit, for theirs is the KINGDOM OF HEAVEN

If we welcome the Beatitudes, their logic will change the heart. They are called blessed are the poor, not poverty. They are blessed people, not situations. God is with the poor against poverty and misery. Blessed are those who weep, God is on the side of those who weep, but not from the pain. But not because happiness is in tears, but why is a new thing: If God weeps he walks beside that, wipes her tears, the band's heart, opens its future.

A mysterious angel announcing it to anyone crying: "The Lord is with thee." The storm is on your side, under your power. Like the disciples, caught at night by the storm on the lake: he is there, the power of the rowers who do not surrender, in the strong arms of the helmsman, in the eyes of the lookout who searches the shore and look for the dawn.

Blessed are the merciful: for those who in future will discover what they have already, mercy, that is something that everyone carries with it forever, luggage for the trip and eternal land, equipment and seal of eternity place along the length of time.

Giuseppe Lipari

Courtesy of LA Saint Paul Sunday Magazine

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III Sunday in Ordinary Time (January 23, 2011)

light has MOUNTED IN THE GALILEE OF THE NATIONS

in the Bible when God breaks through the darkness, a symbol of evil and raises the light, the creation of life, it means that the faithful will outline new ways and joy unexpected situations arise. I read about a people who, in darkness, suddenly saw a great light.

This light, which echoes in the Gospel is the radiant light that never sets and the King Messiah. But it does not check in Jerusalem but in Galilee of the nations where they live mixed together Jews, pagans, the marginalized and the sick. Here there is a change of perspective that explains the appeal to conversion.

First Jesus inaugurates a new way to relate to him, will no longer be the disciple to choose their master, but the Master to call them his disciple. Then follow the Master means leaving his father (the affected) and the boat (the assets). This, however, extends the mission ("I will make you fishers of men") and gives grace to heal, like Jesus, all sorts of diseases. Finally, the earnest exhortation of St. Paul to unity: "Let there be no divisions among you." The disciples must work in perfect harmony.

Sergio Gaspari

Courtesy of LA San Paolo Sunday Magazine

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the associates

RES PVBLICA recognize different groups of individuals who, each in a different way, supporting and fighting for the Movement. A distinction is made between the supporters -workers outside the movement who support and follow his battles-and the associates, or who had joined the movement by sending the Registration Form which establishes the will membership.

In their turn, are divided into cohorts and Legion Auxiliary, a word chosen for their appeal to tradition and the level of military participation:

The Auxiliary accept and conform to the values \u200b\u200bof the Movement, without, however, play an active participation in the company's shares. The Auxiliary can be a voluntary choice of passive adherence by the individual who decides to support RES PVBLICA without going in the political and militant. This does not mean that the Auxiliary is a spectator, but rather can work together when given his chances and his situation allows.

That was one of the auxiliary may also be temporary during which will be judged moral and intellectual qualities of the person who aspires to become a Legionnaire, and all new members are the result of the Auxiliary.

The Legionnaire is true of the militant movement, which is the actual recognizes the political project of cultural and RES PVBLICA and fight with determination and conviction to his implementation. He, being recognized as the backbone dynamic and present, can aspire to fill positions that require significant administrative and his dedication and his time in the Legionary decide to sacrifice for the good of the case.

How enshrined by the Charter , who adheres to RES PVBLICA enters a new ideological reality that has nothing to do with the earlier doctrines policies that have characterized the history of the last century, so who decides to join the Movement also decided to divorce and color aversions that for decades have divided our society blinded by political recognize fully the values \u200b\u200bof the Roman Republic , in his Socialism and Patriotism in his public life as they pose the only good absolute. For the same reason we do not give weight to the political past of people who adhere to RES PVBLICA, reborn into a new social and ideological awareness, neither nor Comrades Comrades SODAL .

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II Sunday after ORDINARY (January 16, 2011)

he saw Jesus said: Behold the Lamb of God!

after the Feast of the Baptism of the Lord, which ends the Christmas season, we enter into this Sunday in Ordinary Time, which continues to focus our gaze sull'Epifania, ie on the detection of mystery of Jesus

Today is the Baptist's testimony to invite us to recognize him as the Lamb of God who takes away the sin of the world because takes it upon himself.

What John is particularly contemplates the relationship between Jesus and the Spirit. He sees the Spirit descend and remain on Jesus, as well as other great witness of the fourth Gospel, the beloved disciple, standing at the foot of the cross will see the Spirit poured out on all of us by Jesus, as a sign of water and blood flowed from his open side.

The Baptist invites us to see the Lamb of God as the beloved disciple We invite you to look to "Him whom they have pierced."

Only at the foot of the cross will understand in what sense Jesus is the true sacrificial lamb that frees us from sin. Thanks to him, the salvation may reach the ends of the earth (I Read) and we, as Paul reminds the Corinthians (II reading) we are sanctified.

Fr Luke Fallica

Community of Holy Trinity Dumenza

Courtesy of LA Saint Paul Sunday Magazine

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BAPTISM OF THE LORD (January 9, 2011)

THIS is my Son, the Beloved: LISTEN!

BROTHERS define the Orthodox feast of the Baptism of the Theophany. In the narrative of the Synoptics we have in fact a full manifestation of the Trinity: Jesus listens to the voice of the Father, who proclaimed him the beloved Son, and receives the gift of the Spirit. Everything happens as he agrees to go down into the brotherhood of sinners, receiving them with the same baptism of repentance given by John. He lives therefore its unique relationship with the Father, which is the only begotten Son, in solidarity with all men, because in him we can become children of the same Father and brothers among us.

Each of us can now be certain to be a beloved child of God, filled with his Spirit. Is fulfilled the prophecy of Isaiah (The Reading): The chosen one in whom God is pleased and on which Jesus has placed His Spirit God is with him, and consecrate him the good news of peace (Reading II), because he might be Lord of all, gets rid of any other rule of evil and sin. This is the righteousness that Jesus says it wants to accomplish: Justice makes us righteous, because it introduces us to in the report that he lives in the Spirit with the Father.

Fr Luke Fallica

Community of Holy Trinity Dumenza

Courtesy of LA Saint Paul Sunday Magazine

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EPIPHANY (January 6, 2011)

We adore you, Lord,

ALL PEOPLE OF EARTH!

God is a great teacher! For each sign has the right to manifest his glory! The shepherds, through a manger, the Magi by a star, theologians, through Scripture, even through Herod wise men from the East. But all these signs lead to a single mystery: the God-man Jesus of Nazareth.

And this solemn readings invite us all to the same dynamism. Also available is a sign for us, but to recognize and follow him we can not remain inert, we have to put on, get up and walk sure that God will not forsake us. So the wise men have done, so did the prophet Isaiah, so each man belongs to any people, be achieved through the contemplation of Christ, the savior of the world.

And who will we find? A baby wrapped in swaddling clothes lying in a manger. He will offer no more gold, frankincense and myrrh, but our very life, willing to be enlightened by him, to let us mark the road from him, learn from man-God who teaches us to grow as men, sons of God

Tiberius Cantaboni

Courtesy of LA Saint Paul Sunday Magazine

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II Sunday after Christmas (January 2, 2011)

IN HIM It was life

AND LIFE enlightens every man

To those who accept the Word, God gives power to become his children, who are such not by his own power, but because he has generated. This is the great message that the liturgy gives us this Sunday, which acts as a pause for reflection and contemplation of the mystery celebrated in the Octave of Christmas. A mystery is not completely beyond the mind and heart, as God has pitched his tent among us (I read), but that applies to join our faith to know him more deeply (Reading II), thus living in his love.

The Lord does not deprive us of the aid to make this journey: John the Baptist is an example of light with the humility of his life and his preaching, vibrant and able to shake the conscience. So many signs put God in the most ordinary of our lives that we may glorify the magnificence of his works and accept his commands as a response to his covenant: if our lives will be enlightened by God, it will be full life in his name!

Tiberius Cantaboni

Courtesy of LA Saint Paul Sunday Magazine